This attitude – to complicate the issue a bit – could also be call tragic optimism, a mood very similar to that which gives its tone to the pessimist mention by Benetti. This tragic optimism is what we find in the midst of the Greek wisdom of heroic times exhibiting a peculiar trait: the Greek of those dawn times suspect that life had no meaning, but he also thought that it was worth living . This strange mood, because it is somber and celebrates, at the same time, a destiny that seem uncertain and painful, is very well portray in the legend of Silenus, which Nietzsche records in a passage from The Birth of Tragy .
How We Will Interrelate in
The story is more or less like this. King Midas, obsess with catching Silenus – the dissolute and wise little god of wine –, after much trying, one day achieves his goal. Having it in business lead his hands, he questions it about what is the greatest good for human beings. El Silenus, silent, proud. Fac with the king’s impatient remonstrance, he blurts out: “The greatest good for man is one that is not within his reach: not having been born.” Seeing the expression of bewilderment drawn on the monarch’s face, he lashes out, amidst thunderous laughter: “And after that, the best he can hope for is to die as soon as possible.
This Global Jungle-Village
Nietzsche refers to this very ancient legend to prove that the Greeks, even though they had given life to a culture in which the celebratory Phone Database flashes of life shine insistently, were, to the same extent, perfectly aware of the tremendous stigma that it carries inscrib in itself. existence. And what they thought was very sensible. Yes, well, life, even though it is a quagmire of uncertainty and horror, also allows a certain amount of respite and gives us moments and things that, without a doubt, deserve to be enjoy .